In this absorbing story of the construction of the Basilica of St. Peter in Rome—the grandest architectural undertaking of the High Renaissance—Scotti (
Sudden Sea: The Great Hurricane of 1938) shows how the construction fed the ambitions of 30 popes, including the indomitable Julius II, who laid the first stone in 1506; Leo X, the Medici pope whose extravagant spending fueled the resentment toward the papacy that culminated in the Protestant Reformation; Clement VII, on whose watch Rome was sacked by Emperor Charles V; and Sixtus V, who restored the ravaged city and pushed, against all odds, to have the great dome completed during his lifetime. In 1506, the great architect Donato Bramante envisioned a gigantic central crossing topped by a dome of such daring design that many believed it could not be built. Throughout the 100 years of construction, numerous architects, most of them consumed with pride, lofty ambition and professional jealousy, followed. Among them were Raphael, who died at age 37; Michelangelo, who accepted the job reluctantly at the age of 71; and Giacomo della Porta, who, in 1590, succeeded in raising the grand cupola. All are brought to life in this fascinating tale of genius, power and money. B&w photos not seen by
PW.
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Reader Reviews
Having read and thoroughly enjoyed Basilica, (see my review) I can't let A. McDonald's remarks pass unanswered. As Basilica explains, St. Peter's was constructed with concrete masonry, the same method that ancient Roman architects used to build their monumental edifices. McDonald may be thinking of Portland concrete which dates to the 18th c. As to the question of the Reformation, A. McDonald seems to have completely missed the nuances in Scotti's writing. The author never says that the excessive cost of building St. Peter's caused the Reformation. Rather, she sees it as the straw that broke the camel's back, prompting Martin Luther to post his theses. In fact, Scotti makes the further point that Luther's theses did not cause the Reformation so much as start the conversation and that the causes of the Reformation were as much political as theological. The historical "what if" that Basilica asks is a fascinating question to think about: What if there had been no excessive Basilica costs and no outrageous clerical behavior in Rome to raise the dander of the young monk? An equally intriguing question to ponder after reading Basilica: From the perspective of 500 years, was St. Peter's worth the incalculable cost?
